Dancing on the Volcano: performed by Robyn
Archer, piano Michael Morley, accordion George Butrumlis, Space Theatre, 11–12
June; The Weill File: MC Robyn Archer, piano and musical direction John Thorn,
accordion George Butrumlis, performed by Robyn Archer, Barb Jungr, Eddie
Perfect, Hew Parham, Ali McGregor, Dunstan Playhouse, 13 June.
Two scenes of extraordinary artistic and
cultural foment were as good as extinguished when the Nazis came to power.
There was Vienna, home to Klimt, Karl Kraus, Mahler and others, its cafés later
fanning the essays and spoken wit of an unrivaled intelligentsia—mostly Jews—that
included such lights as Arthur Schnitzler and Peter Altenberg.
And then there was Berlin, awash in the
1920s with American money that gave buoyancy to an unprecedented hedonism and,
following the Weimar Government’s relaxing of censorship rules, a new cultural
form, conservative at first but soon acridly satirical and preoccupied with
sex, politics, and street life: Kabarett.
‘Berlin,’ wrote Stefan Zweig in
horror, ‘transformed itself into the Babel of the world’. No wonder one of the
Nazi’s first orders of business was to silence its nightclubs; in light of the
horrific events in Orlando on Sunday, just one of the era’s innumerable parallels
with our own dark times.
Dancing on the Volcano, performed by Robyn Archer with
musical accompaniment by Michael Morley and George
Butrumlis, is a potted history of Weimar cabaret, focusing on its key
partnership of composer Kurt Weill and lyricist Bertolt Brecht, with
supplementary excursions into the work of many others: Hanns Eisler, Frederich
Hollaender, Wilhelm Grosz, Kurt Tucholsky, Frank Wedekind and Henrich Heiner.
Archer opens with ‘Benares Song’ from The Little Mahagonny, Brecht and Weill’s
1927 small scale concert work for voices and orchestra (it was later
incorporated into the full opera, Rise
and Fall of the City of Mahagonny, banned by the Nazis in 1933). ‘There
is no money in this town,’ Archer croons, eyebrows knowingly raised as the
audience titters uncomfortably.
Surprisingly, the ‘Alabama Song’ from the
same opera—a signature of Weimar cabaret on account of covers by David Bowie,
The Doors, and Ute Lemper—isn’t performed. The most well known song here is
‘Mack the Knife’, the murder ballad-cum-popular standard originally from The Threepenny Opera. Archer sings it
with relish, eyes widened, teeth bared, r’s rolled. Though unafraid to
foreground her Australian accent elsewhere, here her voice is clipped,
businesslike, nerve-jangling in its furious detachment.
We’re in the same theatre where, forty
years ago, Archer played the role of Anna I in the Australian premiere of
Brecht and Weill’s The Seven Deadly Sins,
and it shows: you would say she could do this stuff in her sleep if she didn’t
seem so alive in every moment, whether channeling the oily salesman of Weill’s
‘Petroleum Song’ (‘all the rest can go to hell/Shell! Shell! Shell!’) or,
accompanying herself on ukulele, the young murderer Jakob Apfelberg. Archer remains our foremost
interpreter of this music, the seeming effortlessness with which she performs
it a con enabled by a lifetime of devotion to understanding its ethos and
socio-political context.
But
Archer knows, simply, how to sell a song too, proving the point by dipping into
the repertoire of Berlin émigré Wilhelm Grosz (Hugh Williams once, having fled
from the Nazis, he washed up in England and then America). ‘Harbour Lights’ and ‘Red Sails in the Sunset’ are given brief but
fulsome treatment by Archer who, though wryly acknowledging their ‘beautiful
schlock’, can’t help but, along with the rest of us, marvel at Grosz’s ear for
a transcendent melody.
After the burning of the Reichstag in 1933,
Brecht and Weill’s remarkable partnership came to an end as they too found
themselves in exile, Weill in America where he began writing for Broadway,
Brecht flitting all over Western Europe and Scandinavia. Archer tells us, in
one of her many insightful asides, that pretty much anyone who was anyone in
the Kabarett scene had left by this
time (and to think the outbreak of war was still six years away!). Kurt
Tucholsky was one of the few artists who refused to join the exodus, unable to
believe, as many others did, that Hitler’s dictatorship would soon collapse. He
killed himself in 1935.
‘Look back on us with indulgence’, Archer
quotes Tucholsky as the show ends, the stage plummeting into darkness. And so
we have.
Kurt Weill returns as the sole subject of The Weill File, a revue under the direction of Zac Tyler and musical direction
of pianist John Thorn. A small orchestra—drums, violin, and double bass—is
completed by George Butrumlis on accordion, and Michael Morley, who accompanies
MC Robyn Archer during her musical numbers.
Unsurprisingly, it’s Archer who opens the
show, a spirited reprisal of Dancing on
the Volcano’s ‘Mack the Knife’ (this time with the first verse sung in
German for extra flavour) setting a high bar. Eddie Perfect follows with a less
than perfect ‘Lost in the Stars’. The song’s poignancy, deepened by the knowledge
that the musical of the same name from which it comes was Weill’s final work
for the stage before his death the following year, is somewhat neutered by
Perfect’s harsh, ill-controlled delivery.
An inevitable mixed bag, the show’s best performances
are provided by its female artists, especially Barb Jungr whose ‘Alabama
Song’—finally!—is a delightful mess. Even better, though, is her bitter, histrionic
‘Surabaya Johnny’ (‘no one’s meaner
than you/my God and I still love you so’). The format is rewardingly disrupted
by the appearance of comedy duo Die Rotten Punkte, the supposedly Berlin-based
art rockers turning out a grungy ‘Ballad of the Soldier’s Wife’ with Otto Rot
(Daniel Tobias) on guitar.
Although
Archer convincingly argues that, contrary to popular perception, Weill, unlike
Brecht, was not fired by political concerns (the ‘Petroleum Song’ again), The
Weill File nevertheless makes the case for the composer as tunesmith par
excellence rather than dissident artist. Never able to, as he once told his
wife, the singer Lotte Lenya, ‘set the communist party manifesto to music’,
what we are left with instead is an enduring legacy of songs and shows that
altered the face of popular entertainment for all time. Anybody can be a
didact; it takes real skill to write a tune you can hum for days after hearing
it just once.
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