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It is now over a week since more than
100,000 Australians took to the streets in nationwide protests, collectively
dubbed March in March, against the Abbott government. I joined a crowd of
around 5,000 in Adelaide, the first city in which preparations have already
begun for a follow-up, the similarly alliterative March in May, to be held a
few days after the federal budget is delivered. No doubt, for the nation’s
progressives, there will be much to discuss and decry.
The reaction of the mainstream media to
last weekend’s protests has been absorbing. Initial, properly journalistic
coverage by the ABC and Channel 9 boded well but the flavour of the commentary
to come was encapsulated early by a misleading Channel 7 report, which
characterised the Adelaide event as an unsavoury scrap between the protestors
and members of the notorious Street Church. For much of the protest I was just
a few metres from where the preachers had dug in with their hateful,
deliberately confrontational placards and can happily assure Channel 7 that the
overwhelming response of the protestors was to ignore them.
To ignore was, also, the first response
of the right wing commentariat to the marches, but their unexpectedly large
turnouts made that posture look, at best, out of touch and, at worst,
spineless. It is a measure of the Abbott government’s success in reenergising
the culture wars that when the conservative press found its voice on the
subject (and there really was only one voice) it was a hysterical one, outraged
and shrill, full of the same missionary zeal with which the right’s culture
warriors prosecuted their case for an insular and safely homogenous nation
during the reign of John Howard.
This piece by Malcolm Farr, National
Political Editor for news.com.au, was typical, but his sniffy disdain was
surpassed by a feverish Andrew Bolt who labelled the protestors ‘barbarians’
and ‘savages’, and the aptly named Tory Shepherd whose cliché-riddled smear job
appeared to blame the protestors for her failure to comprehend their messages. (The
diatribes were not, it should be pointed out, limited to News Corp; Jacqueline
Maley’s report for the Sydney Morning Herald would have run without controversy
in any of the Murdoch tabloids).
Two criticisms were common to all of
the denunciations: that the protestors’ signs were disrespectful and offensive
in the same way the ‘Ditch the Witch’ and ‘Bob Brown’s Bitch’ signs had been
during the 2011 anti-carbon price rally Convoy of No Confidence, and that March
in March was not a legitimate protest but an incoherent ‘grab-bag’ of
grievances.
There is no question that a handful of
the placards I saw in Adelaide were in extremely poor taste. Some contained
allusions to Nazism, and one man had stupidly inverted the ‘Ditch the Witch’
business with a Julie Bishop-riding broomstick. But – and it’s a big but – the
obsessive trawling for images of this minority of protestors by the
denunciators illustrates how well behaved and civil the vast majority of
protestors were. Most of the placards were impersonal, related to policies, not
politicians, and many were ingenious.
I would also ask these commentators to
consider Stephen Fry’s wonderful hypothetical hospital in which psychological
treatment is given for those who claim to be deeply offended by words but who
are unmoved by violence, repression and injustice. The real stories on the day
did not come from t-shirts with the word ‘fuck’ on them, but from students,
single mothers, Indigenous Australians and working men who are suffering as a
direct result of the Coalition’s policies.
The second major criticism, that the
rallies were somehow invalid because the protestors raised multiple issues, is harder
to address because it is harder to know what is meant by it. It may be that the
obvious response – so what? – is the most correct. The same criticism was
levelled at the Occupy movement which has gone on being wilfully misunderstood by
conservatives in the US long after it has become abundantly clear to everybody
what the issues are and what is at stake.
Noam Chomsky has likened Occupy to the
‘large-scale popular activism’ that helped to ferment the right political
atmosphere for the New Deal legislation of the 1930s. The New Deal, famously,
was not about one issue but the ‘three Rs’: relief (for the poor and jobless); recovery (of the
economy); and reform (of the financial system to prevent another depression).
Were the ordinary Americans pushing for these reforms unworthy
because their platform for change was a broad one? Why the
surprise at the fact that the Abbott government’s attacks on welfare, the
unions, the environment and asylum seekers have catalysed a heterogeneous
movement?
What the right will not admit is that
their real issue with March in March is that so many Australians – not ‘urban
elites’, socialists or hippies, but a stunningly diverse coalition of ordinary
men and women – turned up. Andrew Bolt thought it ‘arrogant’ of Labor to
dismiss the Convoy of No Confidence which drew a mere 1000 people (and was
possibly an Astroturf job anyway) but has said nothing about Tony Abbott’s
cheery ridicule of the more than 100,000 people who marched last weekend. If
the organisers of March in March made one mistake, it was to borrow the ‘no
confidence’ furphy from a corrupt, crackpot campaign that nobody except The Australian thought amounted to more than a hill of beans.
It is too soon to ask too many
questions about March in March of the soul-searching variety. Like Occupy, it
has shown itself to be a consciousness-raising exercise but it is not yet time
to consider any lasting impacts. Visible already, on the other hand, are the
ranks of commentators, both right and left, who have chosen not to grapple with
the significance of the first rallies or the genuine issues they broached in
favour of viciously distorting the character of the protests.
It has all been, as John Birmingham
recently lamented, yet another demonstration of why so many Australians have
turned their backs on a traditional media that is writing itself into
irrelevancy via the mediocrity of its reporting, the oneness of its perspective,
and the falseness of its claim to be either willing or able to speak truth to
power anymore. On this last point, it may be that only the people are now
capable of doing this in a grossly lopsided and fiercely partisan media landscape.
See you on the streets in May.
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